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The Case
Religion-State Spine · Aarambam

மதம் — அரசு கட்டமைப்புThe constitutional architecture, its operational layers, and its cross-community effect

The constitutional and operational architecture by which the Sri Lankan state couples one religion to public authority — Article 9, the 1931 Buddhist Temporalities Ordinance, the 2008 Buddha Sasana Circular, the 2007 ICCPR Act asymmetric enforcement, the 2024 Online Safety Act, the 2020 forced cremation policy, and state-funded vihara construction on contested archaeological sites in the North-East. Cross-community: Tamils, Muslims, Hill Country Tamils, Christians.

Hard locks on this spine
  • · This is a CONSTITUTIONAL critique, not a theological one. The Buddhist scholars cited (Tambiah, Bartholomeusz, Deegalle) are themselves the internal critics of the Sangha-state fusion.
  • · TLTE never names a monk, minister, prosecutor, or congregation. The structural argument operates over instruments and patterns.
  • · TLTE never aggregates incident counts. Counts are referenced to NCEASL, Verité, ICG, OHCHR, USCIRF, Pew, V-Dem and HRCSL.
  • · TLTE never proposes the abrogation of Article 9, the demolition of any vihara, or the repeal of any statute. Remedy questions reference the constitutional-reform repertoire at /case/narrowing and the EU GSP+ 2027 compliance pathway.
  • · TLTE never frames the Easter Sunday attacks as anything other than what the Presidential Commission of Inquiry found — a terrorist atrocity by a small jihadist cell. The structural argument is about the COLLECTIVE-PUNISHMENT response.

Articles in this spine

Cross-community effect

The structural point is that one constitutional architecture produces documented effects across four distinct minority communities. Reading any one community's experience in isolation misses the system.

Tamil-Hindu communities (North & East)
Vihara construction on contested archaeological sites; encroachment on kovil land; the 2020 Eastern Province Archaeological Task Force.
Muslim communities (coastal, hill country, Eastern Province)
Aluthgama 2014 / Digana 2018 violence; post-Easter 2019 collective-punishment measures; forced cremation 2020–22; One Country One Law Task Force 2021.
Hill Country Tamil estate communities
Statelessness 1948 → land insecurity → vihara encroachment on estate land where kovils have served Hindu plantation workers for generations.
Christian communities (especially evangelical congregations)
2008 Circular enforcement; documented NCEASL incident log of attacks on churches; selective Online Safety Act 2024 and ICCPR Act §3 prosecutions.

The math layer

The sixth structural-mathematics model — the Religious-Incitement Function (RIF) — formalises the enforcement-gap audit between ICCPR Act §3 prosecutions against minorities and §3 prosecutions against documented majoritarian-incitement events.

Read the RIF model →

Where this connects

Cite this section: tlte-cite:case-religion-state-spine · Aarambam · phase 11 ·All citations →
Continue in The Self-Determination Case